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It is said that familiarity breeds contempt. In the beginning we coveted the presence of the Lord, but today perhaps we take it for granted. In the beginning we were awed by Him, but today perhaps we are not so amazed. His visits become more routine, more ordinary, more commonplace. The Lord is taken for granted.
The good news is that even if the Ekklesia has been underground, it is still growing and developing. When the season is right it will burst forth and once again those who have eyes to see will indeed discern the blade, the ear, and the full corn in the ear.
When we pray “Your Kingdom come, Your Will be done on earth as it is in Heaven,” do we really know what we are doing? This kind of prayer is not a frivolous thing. It is calling for a revolution in the way things are. It is commanding all that is to make room for all that is to come.
To the rest of the world, the autistic savant is a bit of a retarded genius, an unfortunate mixture of idiocy and brilliance, caught up in a world of its own. The prophetic savant bears a similar stigma. But if you engage him at all, you soon discover that he sees all of this as absolutely normal; the way it is supposed to be.
What’s wrong with the Church is that Christ is not preached, the Cross is not taken up, and the Self has not died. So if I am to suffer, let me suffer for preaching the foolishness of the Cross.
So many times I do something thinking it is Good, thinking it is really Spiritual and Holy and Pure, but it results in Death. It is Death because it is “me” doing it. For many years that was the way I pursued the ministry. I was very busy doing things for God, and of course I thought I was a good, spiritual person. But I am in the flesh whenever “I” am doing anything apart from Jesus.
Most of our fears are a consequence of not knowing God well enough. Fear comes from uncertainty. If we are confident, secure, and certain about who we are in Christ, and who Christ is in us, then we won’t be worried about what the devil might do, and we won’t be worried about what other people might do.
In our daily life we come up against situations that we cannot overcome in our own strength, or with our own wisdom. We need a strength and a wisdom that comes from Above, that comes from Beyond, that comes from Another outside of us and yet rises up from within us....
The Sabbath (and every other thing in the Old Covenant) points to a spiritual fulfillment in Christ. Jesus is not bound by any rule, or regulation, or tradition, that says thou shalt, or thou shalt not. He is Lord over the Sabbath; the Sabbath is not lord over Him.
When the servant’s eyes were opened, he saw what Elisha saw. When Elisha said, “The ones with us are greater than the ones with them” it must have sounded like lunacy. It cannot be understood with words alone: the eyes must be opened.
Trusting His Life effectively positions the fulcrum in such a way that you exert very little force, while the Lever (Christ) does all the work . Of course we eventually arrive to the place of total rest and exert no self-effort at all. Simply “ask, and it shall be given unto you.”
The ministry of One-Anothering doesn’t require a platform, a pulpit, a building, a budget, or a Board. You can start immediately, with no training and with no experience, and you don’t have to quit your job or do anything dramatic. The Life you possess qualifies you to be in the full-time ministry of One-Anothering.
Can fellowship only occur in the context of a church meeting? Once we realize that our fellowship is supposed to be based on a relationship with Jesus, not a relationship with “church”, we will discover that there are more opportunities for fellowship OUTSIDE the local church building than there are INSIDE.
The physical temple came to represent something other than the purpose for which it was created. Thus, the Lord Jesus, in word and in deed, demonstrates that He no longer considers the physical temple as His House, but calls it a “den of thieves”, thus establishing a new House, built upon the foundation of Himself.
At first glance the Lord’s decision to accept Abel and reject Cain seems rather arbitrary. Both worshipped the Lord, and both brought the Lord a sacrifice. What makes one acceptable and the other unacceptable?