The unavoidable, inevitable conclusion is that Christ will have the preeminence – not just in some things, but in all things. To achieve this, He works one-on-one with His disciples. He then gathers all His disciples together into a spiritual family where they grow and learn together. This spiritual family then invites the rest of the world to join them in giving Christ the preeminence in all things, so that “God may be all in all” (1 Corinthians 15:28).
At the risk of over-simplifying the process, that is the essence of this great movement of God. The point must be reiterated that Jesus is the atoning sacrifice for all sins: “not for ours only but also for the whole world” (1 John 2:2) and He has sent His representatives into “all the world” to “preach the Gospel to every creature” (Mark 16:15).